Representation of Kalash in Historiographic Narrative: Interpretation and Orientation of Different Versions of Presentism
DOI:
https://doi.org/10.62345/jads.2024.13.2.143Keywords:
Historiography, Ancient History, Presentism, Kalash, Cultural HistoryAbstract
This article follows the representation of Kalash in historiographic narratives, which deals with the orientation of its origin, race, mythology, and cultural practices in the presence of presentism. Multifaceted perspectives have tried to explore the dynamics of Kalash's ancient connection, isolation, and its possible interpretation to mirror its historic image, which projected different versions of presentism. Despite the limitations in historical sources, Kalash's intangible system of rituals and norms offers an unprecedented reflection on its culture and its manifestation in the contemporary period. Researchers experienced multiple forms of reconstruction in the history of Kalash. Theological, mythological, and nomadic cultural practices amongst Kalash open us to a completely different worldview of tribal civility. The interaction with ancient Vedic, Gandhara, Greco-Bactrian, medieval Afghan, Turks, Persian, and modern British trends has left profound impacts on the presentist perspective of Kalash's origins, beliefs, and rituals. This article tried to explore the story of civilizations in the mountain of Hindukush. Indigenous Khowar historiography, British Chitral documentations, and Hindukush Cultural expeditions played a significant role in the reconstruction of Kalash's pasts. This article tried to analysis Kalash in multidisciplinary approaches. This study helps the socio-political transformation in the Dardic region and the reconstruction of memory studies and the cultural heritage of Kalash. Anthropological, ethnohistoric, archeological, and historian's views help to communicate patterns and perceptions of presentism for historical understanding of Kalash.
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